"We must patiently explain why taxing or regulating noble things (like work, saving, and entrepreneurial risk-taking) means you’ll get less of what makes America great and why subsidizing other things (like idleness and single parenthood) means you’ll get more of the destructive behaviors that ultimately will drag us down."
— An excerpt from a piece in the National Review by the vice president of government relations for the Heritage Foundation.
What struck me most as I read Franc's piece on the National Review's website, was how much of his prose could be turned around and used to make arguments that nullify his own.
For example, he writes: "All policy battles on Capitol Hill require an adult to temper the animal spirits and childishness that so often induce lawmakers to enact irrational and damaging laws." According to Franc, this "childishness" applies to people who believe in income taxes and providing temporary sustenance to those who can't find work. I can earnestly say the exact same thing about somebody who believes that single parenthood corrupts society and spreading wealth and opportunity destroys it. Further, I can't hesitate to call laws that tax the poorest people at the same rate as the richest or that make inheritances immune to taxation "irrational and damaging."
In a way, I could even write something like this, though in a less pompous tone: "We must demonstrate that, so long as our alternatives are grounded in a proper appreciation and understanding of human nature and demand the best from our citizens, Americans will rise to the challenges ahead." The difference, of course, would be that my understanding of human nature is completely different from his, because I don't frame my view of my fellow citizens in a binary, hard-coded moral spectrum.
Therein lies the problem with an argument like Franc's: It frames every policy discussion—including this economic debate over taxes and subsidies—in terms of moral inequalities, instead of in terms of structural inequalities. The fact of the matter is that issues like poverty, crime, and unemployment are the result of structural differences, not moral differences. One cannot vilify the poor, simultaneously lionize the rich, and expect the less fortunate to believe and fight for that old American Dream. Forgive me the Marxist tone, but this type of inequality in power and reward, quite obviously, leads to more of the same, more of the same.
The way I see it, Mr. Franc, the most "destructive behavior that ultimately will drag us down" is continuing to define our structural problems as moral problems. To continue to do so seems, frankly, immoral.
-- Daniela Perdomo
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